Scroll text for Gnaea Celera – Silver Brooch & Award of Arms

Handmade calligraphy of words for Gnaea Celera.
Mari’s beautiful cadel and script elevate the words!

Scroll text for Gnaea Celera

Vīsiō ad orbam per gratia artis.*
Audite verbis Ivan et Matilde que regis regineque regnum orientalis.
Scite quotd his litteris agnoscimus virtutem dignitatemque subjecti nostrorum  Gnaea Celera.
Celear ultro meretur quam ob rem ametur; ita dapsiliter suos amicos alit.*
Vitriarius artificium  suum supremum optumum adpellat. Creare pulchras creterras, vitrum lepistas. Nulla dies sine artēs.*
Ergo Celera consocias cum consortium fibula argentum. Extollimus  et assignamus ei ordonis domina et beneficium armis [____blazon________]. Fit manibus nostris in IX die Decembris anno societatis LLI epulāribus baronia Bhakailia festum adventi.

Translation

She sees the world through love of art.*
Pay heed to the words of Ivan and Matilde, Tsar and Tsaritsa of the East Kingdom.
Know that by these letters we recognize the worth and dignity of our subject Gnaea Celera.
Celera earns of herself the merit of being loved; so abundantly does she nourish her friends.*
The glassmaker calls on her art, the all-highest and good. She creates  beautiful bowls and glass goblets. She has not a day without art.*
Therefore, we join Celera with the Order of the Silver Brooch.
We extole her and commit her to the rank of lady and grant to [him/her] all rights to the arms [______blazon________]. Done by our hands on the 9 day of December, in the year of the society 52 at the Yule Feast in the Barony of Bhakail.

*adapted from fragments of poems by Gnaeus Naevius


This was written to be presented in either long-paragraph or short paragraph style in the scroll. Calligraphy and Illumination was done by by Mari Clock.  It has 86 words in Latin and138 in the English translation.

This work includes Latin text from the Drachenwald AOA text contributed by contributed by Lady Aryanhwy merch Catmael. It also contains adapted fragments of poems by Gnaeus Naevius, Roman epic poet and dramatist. Any errors in the Latin are mine. (I had to do a lot of looking up in the conjugation dictionary!) If you want to see what it looks like when I try to write this stuff, here’s the link to the hairy, messy document where I take notes and figure out what I’m doing.

 

Chivalry – Njal Kennimathor Geirsson Virtanen

One of the great benefits of being a wordwright is that I get to write words of praise and recognition for people who are special to me. Sir Colin contacted me with news that Kennimathor Giersson would be elevated to the Order of Chivalry at Birka and invited me to write the words to the scroll Master Ed MacGuyver would create. I leapt at the chance, because Kennimathor is very special to me. He was one of the Eastern Unbelted Champions from my time as bardic champion, a dear friend, and I had the great honor to be his consort for an Eastern Crown Tourney one fall. It was one of my SCA highlights and so to be able to tell his story this way was, in many ways, a gift to me as much as to him.

I wanted to respect his Norse persona and asked Their Majesties if I could write a nontraditional scroll that they would certify rather than sign. I tried to write of Kennimathor as if his knighting was one of the sagas I’ve read, which have blunt narrative and then poetry. I used some common kennings and created others as I needed them. I chose to feature a verse from the Hávamál that has special meaning to me and would resonate with Kennimathor as well.  

I was also given the honored position of speaking for him at his knighting as the representative of the Order of the Laurel. I called attention to that verse as well, and focused on a theme that art requires protectors who will defend it, uphold it, create it, and be inspired by it.

I also got to help name an amazing sword. Ulfgir the Nice (Jamie Lundell) created a sword for the occasion and we worked together to name it. First, Ulfgir asked people about what to name a Norse sword and Ken took the bait and told him “vengence”. I took that and researched Norse weapons names in ancient literature. Master Friderikr helped me clarify some thoughts and I settled on honoring the Norse god of revenge, Víðarr, with the weapon, naming it “Víðursnaturr” or Víðarr’s gift.

The text I created for Sir Kennimathor is below:


Requested to the law rock by King Brion and Anna, the Queen he served, Njal Kennimathor Geirsson Virtanen went to see them. It was Þorri*, the month of men, deep in winter’s grasp. At his approach, the Ring-givers spoke to the people of this oak-limbed warrior, as beautiful and dangerous as winter’s ice. Kennimathor was a son of the northland, raised upon the field of battle. He was rich with kin whose loyalty shone like arm rings.

His skill at eagle-feeding brought notice from the king’s þegns* who said that Kennimathor should be added to their war band. The rulers agreed and gave him a Patent of Arms marked with his sigils: Per saltire sable and argent, two Thor’s hammers inverted and two spears counterchanged. Others brought gifts – a strip of snow-colored leather, a pair of shining spurs, a chain wrought of gold that had been worn by his ancestors, and a fine wool cloak from his kinswomen. His kinsman, Colin, gave him a sword made by Ulfgir who called it Víðursnatur.* When he possessed these things, he was pronounced a member of the Order of Chivalry. His last gifts were stout blows but he returned all save the one given him by King Brion.

An ancient verse was then invoked —

“Then he began to thrive
and wisdom to get.
He grew and well he was.
Each word led him onto another word,
each deed to another deed.”*

Thus was he sent into the world.

Brion and Anna set their marks on all Thing-words at the Birka Marketplace in the Barony of Stonemarche, the outpost where Kennimathor had long served. It was day 28 in the month and the year of the Society was LI.

Their names are signed here, proving that this is true.

—BRION—        —ANNA—


Notes:
The sword was named Víðursnaturr = Víðarr’s gift, after Víðarr, the Norse god of revenge.
Þorri = The time of late jaunary / early february
þegns = seasoned warriors
hirðmaðr =  follower of a king or earl

  1. Þá nam ek frævask ok fróðr vera
    ok vaxa ok vel hafask,
    orð mér af orði
    orðs leitaði, verk mér af verki
    verks leitaði.

from verse 141 of the Hávamál – The Sayings of Hár -http://www.voluspa.org/havamal.htm

 

Maunche – Adrienne d’Evreu

Adrienne d’Evreus is a marvelously science-minded artist. I was invited to create words for her induction into the Order of the Maunche. Her Laurel, Mistress Isabel Chamberlain, lives far off, in another kingdom now, and so the scroll had some transit required! The desired piece required charter text, which is most appropriate for her persona. After a fair amount of looking and tossing a lot of sources, I decided that I’d use the “The Statute of Laborers, 1351” as the base of the text. The language has a great sound to it but it’s actually a somewhat harsh document. (You can learn about the statue here: https://en.wikipedia.org/wiki/Statute_of_Labourers_1351).

The Statute of Labourers, was issued after the great plague of the Black Death, which raged in Europe from 1347 to 1349. The same fields remained to be tilled, the same manual labour to be performed; but a large proportion of the labourers had died, and the rest could command what wages they pleased. Edward III, to stop this evil, issued this rather Draconian decree.” (– Henderson, Ernest F., Select Historical Documents of the Middle Ages / London : George Bell and Sons, 1896.)

I adapted it heavily to keep the quality of the language and some of the themes, especially parts related to artists, and included my own riff on things as I listed items appropriate to her art and research projects, found on her blog. My goal was to have about 500 words. When done, it was 599 but I really liked it, so I sent Isabell it and an edited one. She chose the larger work to use in the scroll. 

Scroll for Adrienne d’Evreus for the Order of the Maunche, made by Mistress Isabel Chamberlain with words by Mistress Aneleda Falconbridge.

 

Their Royal Majesties Brion and Anna, from whom all Eastern powers flow, direct to the assembled members of the Court greeting. Because a great part of the people, and especially the of noble servants represented by the Order of the Maunche, have so suggested and ordered the consideration of the one named Adrienne d’Evreus, We, considering it is our honor and duty to recognize those skilled in the arts, have held deliberation and treaty concerning this with the prelates and nobles and other learned people sitting by us; by whose consentient counsel we have seen fit to ordain: that said Adrienne d’Evreus, be joined into the Order of the Maunche, to be recognised as such by every man and woman of our kingdom of the East, and to those beyond our borders even into the heart of the Knowne World, of whatever condition, whether bond or free, elder or younger, servant or noble, as one who has been bound to serve that Art which has retained her service for so many years preceding.

Provided, that in thus retaining her service, that she may be given fair reign to work her alchemy for the good of the court and kingdom, to serve without hindrance or interference, and to be granted access to all natural goods that she may require, without prosecution for poaching in the Royal lands, including but not limited to, buckthorn and iris, elderberry and oyster, walnut and oak gall, and any other such provisions as the lands may provide. Further, she is given Our permit to trade without molestation or impediment such alchemical and exotic supplies as may come from the great Ports of the Knowne World, including but not limited to, lead, alum, ochre, saffron, woad, indigo, lye, bones, woods of all lands, feathers, quills, nibs, pens, and other items which she may receive. Furthermore, and no matter what odor her concoction hath wrought, she may grind and soak, wash and rinse, pluck and work, elutriate and levigate at her will and whim.

And if a reaper or mower, fencer or archer, herald or minstrel, piper or tinker, mason or troubadour, other workman or servant, of whatever standing or condition he be, who is retained in the service of any one, do depart her from her selected service, without her leave, permission, or reasonable cause, he shall undergo the penalty of imprisonment, and let no one, under the same penalty, presume to receive or retain such a one in his service.

Likewise saddlers, skinners, white-tawers, cordwainers, tailors, smiths, carpenters, masons, tilers, shipwrights, carters and all other artisans and labourers, must be set to support her, and so they may recognize her, we hereby Grant her Arms that she alone may use: Azure, a fleur-de-lys argent, a bordure gules.

And if the lords of the towns or manors presume of themselves or through their servants in any way to act contrary to this our present ordinance, then in the Counties, Baronies and Provinces suit shall be brought against them for the triple penalty which shall be to live bereft of vermillion, ochre, cochineal, lapis lazuli, vergaut, malachite, saffron, verdigris,  turmeric, gypsum, lamp black, Tyrian purple, malachite and their books of hours shall be left ever empty.

By the Powers of the Crowns of the East and in the support of the Society, it is thus ordained on the Feast of Saint Odo of Beauvais at the Royal Court of King Brion and Queen Anna at the Marketplace at Birka in the Barony of Stonemarche on the 28th day of January in the Year of the Society LI.

King Brion    |    Queen Anna


The Statute of Laborers; 1351

(“Statutes of the Realm,” vol. i. p. 307.)

Edward by the grace of God etc. to the reverend father in Christ William, by the same grace archbishop of Canterbury, Primate of all England, greeting. Because a great part of the people and especially of the, workmen and servants has now died in that pestilence, some, seeing the straights of the masters and the scarcity of servants, are not willing to serve unless they receive excessive wages, and others, rather than through labour to gain their living, prefer to beg in idleness: We, considering the grave inconveniences which might come from the lack especially of ploughmen and such labourers, have held deliberation and treaty concerning this with the prelates and nobles and other learned men sitting by us; by whose consentient counsel we have seen fit to ordain: that every man and woman of our kingdom of England, of whatever condition, whether bond or free, who is able bodied and below the age of sixty years, not living from trade nor carrying on a fixed craft, nor having of his own the means of living, or land of his own with regard to the cultivation of which he might occupy himself, and not serving another,if he, considering his station, be sought after to serve in a suitable service, he shall be bound to serve him who has seen fit so to seek after him; and he shall take only the wages liveries, meed or salary which, in the places where he sought to serve, were accustomed to be paid in the twentieth year of our reign of England, or the five or six common years next preceding. Provided, that in thus retaining their service, the lords are preferred before others of their bondsmen or their land tenants: so, nevertheless that such lords thus retain as many as shall be necessary and not more; and if any man or woman, being thus sought after in service, will not do this, the fact being proven by two faithful men before the sheriffs or the bailiffs of our lord the king, or the constables of the town where this happens to be done,-straightway through them, or some one of them, he shall be taken and sent to the next jail, and there he shall remain in strict custody until he shall find surety for serving in the aforesaid form.

And if a reaper or mower, or other workman or servant, of whatever standing or condition he be, who is retained in the service of any one, do depart from the said service before the end of the term agreed, without permission or reasonable cause, he shall undergo the penalty of imprisonment, and let no one, under the same penalty, presume to receive or retain such a one in his service. Let no one, moreover, pay or permit to be paid to any one more wages, livery, meed or salary than was customary as has been said; nor let any one in any other manner exact or receive them, under penalty of paying to him who feels himself aggrieved from this, double the sum that has thus been paid or promised, exacted or received and if such person be not willing to prosecute, then it (the sum) is to be given to any one of the people who shall prosecute in this matter; and such prosecution shall take place in the court of the lord of the place where such case shall happen. And if the lords of the towns or manors presume of themselves or through their servants in any way to act contrary to this our present ordinance, then in the Counties, Wapentakes and Trithings suit shall be brought against them in the aforesaid form for the triple penalty (of the sum) thus promised or paid by them or the servants; and if perchance, prior to the present ordinance any one shall have covenanted with any one thus to serve for more wages, he shall not be bound by reason of the said covenant to pay more than at another time was wont to be paid to such person; nay, under the aforesaid penalty he shall not presume to pay more.

Likewise saddlers, skinners, white-tawers, cordwainers, tailors, smiths, carpenters, masons, tilers, shipwrights, carters and all other artisans and labourers shall not take for their labour and handiwork more than what, in the places where they happen to labour, was customarily paid to such persons in the said twentieth year and in the other common years preceding, as has been said; and if any man take more, he shall be committed to the nearest jail in the manner aforesaid.

Likewise let butchers, fishmongers, hostlers, brewers, bakers, pullers and all other vendors of any victuals, be bound to sell such victuals for a reasonable price, having regard for the price at which such victuals are sold in the adjoining places: so that such vendors may have moderate gains, not excessive, according as the distance of the places from which such victuals are carried may seem reasonably to require; and if any one sell such victuals in another manner, and be convicted of it in the aforesaid way, he shall pay the double of that which he received to the party injured, or in default of him, to another who shall be willing to prosecute in this behalf; and the mayor and bailiffs of the cities and Burroughs, merchant towns and others, and of the maritime ports and places shall have power to enquire concerning each and every one who shall in any way err against this, and to levy the aforesaid penalty for the benefit of those at whose suit such delinquents shall have been convicted; and in case that the same mayor and bailiffs shall neglect to carry out the aforesaid, and shall be convicted of this before justices to be assigned by us, then the same mayor and bailiffs shall be compelled through the same justices, to pay to such wronged person or to another prosecuting in his place, the treble of the thing thus sold, and nevertheless, on our part too, they shall be grievously punished.

And because many sound beggars do refuse to labour so long as they can live from begging alms, giving themselves up to idleness and sins, and, at times, to robbery and other crimes-let no one, under the aforesaid pain of imprisonment presume, under colour of piety or alms to give anything to such as can very well labour, or to cherish them in their sloth, so that thus they may be compelled to labour for the necessaries of life.

http://avalon.law.yale.edu/medieval/statlab.asp

Source:Henderson, Ernest F.
Select Historical Documents of the Middle Ages
London : George Bell and Sons, 1896.

Tyger of the East – Catrin o’r Rhyd Fôr

Mistress Catrin was being recognized as a Tyger of the East. Only one person may be so recognized and named as such during a reign. 

There was some conspiring and Thyra asked if I’d write the words for her scroll. I was given some inside information that Catrin had a strong connection to the allegorical play “The Marriage of Wit and Science” by John Redford, written in the 16th century. (You can read it here http://www.ancientgroove.co.uk/books/redford.html.)

I included nods to her arts in the theatre and mumming, in creating the Laurels vs Pelican’s event, and generally about how awesome we all think she is. I enjoyed referring to her as “Mistress Wit” — she is someone I greatly admire and am proud to call a friend.

Here is the scroll text that I created for her, very heavily based on the words of the play. I had the pleasure and honor to also read them in court. 


Friends, we thank you for these your pleasures,

Taken as chance to meet Our measures,

Speaks Brion, King of Eastern Lands

As Anna, Queen, joins voice and hands,

Give place, we say now for our adulation!

Give place, give place to earnest declamation!

 

Where is that Wit that we seek, then?

Behold! She kneeleth here, bereft of plan.

Yet, wont to help all, if that she can.

O Mistress Wit, how dost thou? What hath began?

Give place, we say now for our adulation!

Make space, make space for honest recreation!

 

Lo, know this artistic connoisseur

Under the name Catrin o’r Rhyd Fôr

Mark her dancing, her masking and mumming!

Amusement and puissance e’er coming

Her writing, her acting, daily and nightly;

Find more for the spirit than there? Not lightly!

 

Content us We may, since We be assigned,

To honor Wit and Wisdom that liveth, to Our mind.

 

She setteth not by fame, where We spy her.

She careth not what the world saith by her.

She setteth not by favour, whereby We try her

She careth not what the world saith or dareth vie her

She setteth nought by riches which doth show

She careth but for others as they come and go.

 

Indeed small cause is given to care of world’s favoring

When one walks her own path strong and unwavering.

 

When tediousness to ground hath smitten most

She doth quick up their hearts with joyful toast,

With such honest pastimes, sports or games –

Makes birds and leaves defend their names –

And not a one, with pastimes such,

Will be abused, little or much.

 

True honor cleaveth unto she,

Her devotion cleaveth unto We.

Projecting constant message of such sort

That We, for Our Ideals, not her comfort,

For their embodiment, We have brought here

To grant words of praise to Our love dear,

But also further, it is Our inclination pure

That before her own person, We may confer

Upon the lengthy deeds she will sustain

Yet ere We send her turned out again,

She shall to these fair duties be released,

In freedom, as newest Tyger of the East.

 

Beneath the winter’s early setting sun

On January 28 of the Society Year LI

In Stonmarche’s great Birka Hall

King Brion and Queen Anna in especial

Wish to their honourable council and then to all the rest

Such joy as long may rejoice them all the best.

 

Words by Aneleda Falconbridge based on 16th Century play “The Play of Wit and Science” by John Redford.  Calligraphy and Illumination by þóra Eiríksdóttir.

Maunche for Alys Treeby

 

Image of an illuminated scroll bearing the words in this article
Illumination by Agatha Wanderer (Rachel Case), Calligraphy by Christiana Crane (Chris Hill), words by Aneleda Falconbridge (Monique Bouchard)

Funi kveykisk af funa.
Swa cwæð Cyninga Kenric on mode
swa cwæð Cwene Avelina on mode
gesæt þeir sundor æt rune.
Gemon þeir selesecgas ond sincþege.

Well-famed is this woman,
brooch-crafter, glass-melter.
She turns dust jewel-bright
in the blaze-fire.
She crafts her hoard,
gives with open hand.
She studies the crafts,
consults the masters.
She shares fire
with the people.

Now spark joins fire,
now glass joins metal.
Now Alys Treeby joins
the Order of the Maunch
and is granted arms,
Argent, a tree blasted sable
issuant from a base vert
and beset by bees
sable and Or, winged sable.

This is done
at the Pennsic Court of the East,
cyningdom Aethelmarc,
day tīen of Weodmonað
in the year fīftiġ ānum
by our reckoning.

Wyrd bið ful aræd.
Swa cwæð
Cyninga Kenric and Cwene Avelina.

 


Text with translations

Funi kveykisk af funa. (flame kindles from flame)
Swa cwæð Cyninga Kenric on mode (So spake Kenric in his mind)
Swa cwæð Cwene Avelina on mode (So spake Avelina in her mind,)
gesæt þeir sundor æt rune (where they sat apart in counsel.)
Gemon þeir selesecgas ond sincþege. (They remember hall-warriors and the giving of treasure)

Well-famed is this woman, brooch-crafter, glass-melter. She turns dust jewel-bright in the blaze-fire. She crafts her hoard and gives with open hand. She studies the crafts and consults the masters. She has shares fire with the people.

Now spark joins fire, now glass joins metal. Now Alys Treeby joins the Order of the Maunch and is granted arms, Argent, a tree blasted sable issuant from a base vert and beset by bees sable and Or, winged sable.

This is done at the Pennsic Court of the East, cyningdom Aethelmarc, on day tīen of Weodmonað in the year fīftiġ ānum by our reckoning.

Wyrd bið ful aræd. (Events always go as they must!)

Swa cwæð Cyninga Kenric and Cwene Avelina. (so said King Kenric and Queen Avelina.)

# # #

The text is influenced by portions of the Havamal and the Anglo-Saxon portions are taken from the texts of the Havamal. A facing page translation is available online here: http://www.anglo-saxons.net/hwaet/?do=get&type=text&id=Hav.

NOTES: Original: Swa cwæð snottor on mode, (So spake the wise man in his mind,)
gesæt him sundor æt rune. (where he sat apart in counsel.)
Weodmonað = August or “weed month”
Tīen = ten
fīftiġ ānum = fifty one